Absent a gracious and generous listening (empathy), psychotherapy is hard to distinguish from a dental procedure, probing sensitive, tender spots with sharp instruments. Empathy makes all the difference. If a person is going to express difficult and sensitive personal content, then speaking them into an empathic listening is on the critical path to restoring emotional equilibrium and effective action. Empathy is at the top of the list of what is required for creating the possibility of breakthrough results in the areas meaningful to the speaker (the client).
Indeed empathy itself can be transformational. Just having another person really “get” what it is that is challenging, upsetting, or inhibiting an individual can be activating, enabling a person to recover and sustain commitments that produce results. How does “just talking” make a difference? Calling forth experiences and distinctions that already lurk in the background, boldly stating the obvious (and the less obvious), can make a dramatic difference in removing the blinders that prevent a person from seeing what is “obviously hidden in plain view”. This enables the process of growth and development to resume and go forward in an uninhibited way. In other more challenging cases, empathy combined with an inquiry/analysis into the sources of resistance to change – secondary gain – is required to “jump start” the process of getting moving forward emotionally and in action-oriented ways.
A simple rule-of-thumb is that whatever a person’s issue or obstacle is that “whatever” will be brought into the therapeutic situation. So, to take a deceptively simple example, if your issue is procrastination about career, relationships, money, health (well being), then a similar issue will soon arise in relationship to the therapist. You will be unable to make up your mind whether he or she is really right for you; whether you want to meet once a week or more; how firm is the commitment, and so on. The advantage to having the experience in a well defined situation (rather than the messiness of life at large) is that therapy is context that has fewer variables and that can be looked at in detail between just two people. This enables insights and breakthrough is grasping what is the pattern and why it is activated and triggered here-and-now. This enables insights and break throughs to occur that might not be attainable in the more complex, open system of life at large.
The results of talk therapy include enhanced emotional stability, more power to deal with mood fluctuations when those inevitably occur, improved self-expression, power to deal with upsets in a constructive way that gets one moving again, greater capacity for affection and affinity (and its expression), freedom from worry and preoccupations that drain energy, the experience of oneself as having the power to choose and make a contribution, enhanced self-confidence and personal effectiveness. Talk therapy can also enhance personal traits such as empathy, humor, creativity, and even wisdom in the face of life’s challenges. The impact on relations, career, family, finances, self-expression, and the experience of choosing and personal productivity can be dramatic. This list is far from complete.
This is the age of client service. Any therapist of merit is likely to be a pragmatist. After two or three sessions to get to a diagnostic formulation, he (or she) should be prepared to talk frankly about (1) how he proposes to make a difference in dealing with your complaint – a treatment plan (2) the rewards and risks of talk therapy – a therapeutic contract – even if not in writing (3) fee for service (billing) (4) scheduling.
The results of psychotherapy vary from one person to another, so all the usual disclaimers apply (obviously!). Your mileage may vary; and a key variable includes finding someone to talk with candidly and confidentially where the chemistry between the two persons is just right. In this case, “chemistry” means “empathy”.
At the risk of redundancy (and since this IS a blog), I end on a personal note. As I write this, I do so as someone who has been on both sides of the therapist/patient interface as well as the therapist/client one. It is going to sound a tad like bragging here at the backend but if not now when? … Additional qualifications for commenting on empathy in the context of talk therapy is that my works on empathy are footnotes in Goldberg, Wolf, and Basch (see bibliography below). This list of critical success factors is not complete nor (obviously) is my knowledge and experience; all the usual disclaimers apply; so your feedback, criticism, experiences, impertinent remarks, and contribution are hereby requested. Please let me hear from you.
Bibliography
Agosta, Lou. (2010). Empathy in the Context of Philosophy.London: Palgrave/ Macmillan. [See not link above right.]
__________. (1984). “Empathy and intersubjectivity,” Empathy I, ed. J. Lichtenberg et al.Hillsdale,NJ: Lawrence Erlbaum Press.
__________. (1980). “The recovery of feelings in a folktale,” Journal of Religion and Health, Vol. 19, No. 4, Winter 1980: 287-97.
__________. (1976). “Intersecting language in psychoanalysis and philosophy,” International Journal of Psychoanalytic Psychotherapy, Vol. 5, 1976: 507-34.
Basch, Michael F. (1983). “Empathic understanding: a review of the concept and some theoretical considerations,” Journal of the American Psychoanalytic Association, Vol. 31, No. 1: 101-126. (See p. 114.) .
Gehrie, Mark (2011). “From archaic narcissism to empathy for the self: the evolution of new capacities in psychoanalysis,” Journal of the American Psychoanalytic Association, Vol. 59, No. 2: 313-333.
Goldberg, Arnold. (2011). “The enduring presence of Heinz Kohut: empathy and its vicissitudes,” Journal of the American Psychoanalytic Association, Vol. 59, No. 2: 289-311. (See pp. 296, 309.) .
Kohut, Heinz. (1984). How Does Analysis Cure? Chicago: University of Chicago Press.
Wolf, Ernest S. (1988). Treating the Self.New York: The Guilford Press. (See pp. 17, 171.)
This post and all contents of this site (c) Lou Agosta, Ph.D. and the Chicago Empathy Project
Advance Praise for Empathy in the Context of Philosophy
Tags: blurbs, Empathy, nice comments
I am humbled by the comments of my colleagues, friends, and associates.
“An insightful and provocative exploration of a topic that has only recently begun to receive the attention it deserves and the conceptual clarity needed for a proper understanding. Agosta’s study is rich in historical context and thorough in covering the intersections of philosophy and psychology on the question of empathy. It is also accessible and stimulating for a host of applications to current concerns. Agosta rightly, in my view, finds in Heidegger a primary vehicle for advancing the discussion, yet he has his own voice and sense of how to think it through. An impressive achievement.”
Lawrence J. Hatab
Louis I. Jaffe Professor of Philosophy
Old Dominion University
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That much used and routinely abused word, empathy, has enjoyed an uncomfortable popularity in fields as disparate as politics and psychoanalysis. At last a philosopher has arrived to bring clarity to the confusion. Lou Agosta has brought together the salient points about empathy as seen in neurology, psychoanalysis and literature into a happy home under Heidegger. Heidegger calls for ‘a special hermeneutic of empathy’ but does not give one. Agosta delivers it. The book is a must-read for anyone who chooses to use the word again.
Arnold Goldberg, M.D.
Author, Misunderstanding Freud
Professor of Psychiatry
Rush University Medical College
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Lou Agosta’s Empathy in the Context of Philosophy is a vivid, sweeping, thought-provoking and attitude changing treatment of one of the central, if often neglected, ideas of our culture, namely Empathy. It collects and scrutinizes ideas from a remarkable array of sources — from neuroscience to hermeneutics, from analytic philosophy to Freudian psychoanalysis, from Grimm Brothers stories to speech acts — all the while demonstrating Empathy’s seminal role in our understanding of mind, ethics, and ourselves. If morality stands apart from empathy, Dr. Agosta also shows how it is a pre-condition of it. He does this, and quite a bit more, through a lively tour of much of Twentieth Century thought, all the way correcting some of that thought’s myopia and self-righteousness, and allows us to regain a fine understanding, perhaps lost in the travails of modern life, of what it is that both makes us human and provides the possibility of joy with others.
Joel Levin
Author of Tort Wars and of Marrano Justice
Joel Levin, Esq.
Levin & Associates Co., L.P.A.
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Empathy in the Context of Philosophy is a masterpiece of philosophical-historical scholarship, presenting a rich and comprehensive account of the explicit and implicit conceptions of empathy that have appeared in the course of Western thinking from Hume through contemporary phenomenologists, both philosophical and psychoanalytic. Agosta’s Heideggerian interpretation of empathy is truly a tour de force. In Being and Time Heidegger criticized traditional Cartesian conceptions of empathy and called for a “special hermeneutic of empathy,” presumably grounded in his analysis of existence, but he failed to offer such a hermeneutic himself. It is this missing hermeneutic of empathy that Agosta supplies, masterfully applying Heidegger’s modes of Dasein’s disclosedness to elucidate the design structure of empathic engagement, which Agosta rightfully claims constitutes the foundation of authentic relationality. This book will be an invaluable resource not only for scholars in philosophy and the human sciences, but for practitioners of psychoanalytic and humanistic psychotherapy as well.
–Robert D. Stolorow, Ph.D. [Psychology], Ph.D. [Philosophy]
Author, Trauma and Human Existence (Routledge, 2007)
http://robertdstolorow.googlepages.com
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